Monday, July 18, 2011

Chapter 3

Chapter 3

For my purposes (I’m not an educator, so perhaps I’m not appreciating some of the writer’s observations; it seems obvious to me that the functions required would influence the overall choice of a blog hosting), I didn’t pick up very much from this chapter.

Again, I like the Portfolio aspects of this capability, but even with this concept there MIGHT be other preferable tools about which I have yet to learn.

Louis J. Sheehan

Sunday, August 29, 2010

awakened 882.awa.oo Louis J. Sheehan, Esquire

The Ass and the Grasshopper

An Ass having heard some Grasshoppers chirping, was highly enchanted; and, desiring to possess the same charms of melody, demanded what sort of food they lived on to give them such beautiful voices. They replied, "The dew." The Ass resolved that he would live only upon dew, and in a short time died of hunger.

The Lion and the Mouse

A Kion was awakened from sleep by a Mouse running over his face. Rising up angrily, he caught him and was about to kill him, when the Mouse piteously entreated, saying: "If you would only spare my life, I would be sure to repay your kindness." The Lion laughed and let him go. It happened shortly after this that the Lion was caught by some hunters, who bound him by st ropes to the ground. The Mouse, recognizing his roar, came gnawed the rope with his teeth, and set him free, exclaim

"You ridiculed the idea of my ever being able to help you, expecting to receive from me any repayment of your favor; I now you know that it is possible for even a Mouse to con benefits on a Lion."

Sunday, August 22, 2010

actually 662.act.008 Louis J. Sheehan, Esquire

Suetonius had the fourteenth legion with the veterans of the twentieth, and auxiliaries from the neighbourhood, to the number of about ten thousand armed men, when he prepared to break off delay and fight a battle. He chose a position approached by a narrow defile, closed in at the rear by a forest, having first ascertained that there was not a soldier of the enemy except in his front, where an open plain extended without any danger from ambuscades. His legions were in close array; round them, the light-armed troops, and the cavalry in dense array on the wings. On the other side, the army of the Britons, with its masses of infantry and cavalry, was confidently exulting, a vaster host than ever had assembled, and so fierce in spirit that they actually brought with them, to witness the victory, their wives riding in waggons, which they had placed on the extreme border of the plain.

Boudicea, with her daughters before her in a chariot, went up to tribe after tribe, protesting that it was indeed usual for Britons to fight under the leadership of women. "But now," she said, "it is not as a woman descended from noble ancestry, but as one of the people that I am avenging lost freedom, my scourged body, the outraged chastity of my daughters. Roman lust has gone so far that not our very persons, nor even age or virginity, are left unpolluted. But heaven is on the side of a righteous vengeance; a legion which dared to fight has perished; the rest are hiding themselves in their camp, or are thinking anxiously of flight. They will not sustain even the din and the shout of so many thousands, much less our charge and our blows. If you weigh well the strength of the armies, and the causes of the war, you will see that in this battle you must conquer or die. This is a woman's resolve; as for men, they may live and be slaves."

Sunday, July 11, 2010

agrapha 39.agr.002 Louis J. Sheehan, Esquire

Among the Christian sources of the life of Jesus we need hardly mention the so called Agrapha and Apocrypha (see AGRAPHA and APOCRYPHA). For whether the Agrapha contain Logia of Jesus, or refer to incidents in His life, they are either highly uncertain or present only variations of the Gospel story. The chief value of the Apocrypha consists in their showing the infinite superiority of the Inspired Writings by contrasting the coarse and erroneous productions of the human mind with the simple and sublime truths written under the inspiration of the Holy Ghost.

Wednesday, July 7, 2010

decontaminate 442.dec.04 Louis J. Sheehan, Esquire

In April 1986, Chernobyl' (Chornobyl' in Ukrainian) was an obscure city on the Pripiat' River in north-central Ukraine. Almost incidentally, its name was attached to the V.I. Lenin Nuclear Power Plant located about twenty-five kilometers upstream.

On April 26, the city's anonymity vanished forever when, during a test at 1:21 A.M., the No. 4 reactor exploded and released thirty to forty times the radioactivity of the atomic bombs dropped on Hiroshima and Nagasaki. The world first learned of history's worst nuclear accident from Sweden, where abnormal radiation levels were registered at one of its nuclear facilities.

Ranking as one of the greatest industrial accidents of all time, the Chernobyl' disaster and its impact on the course of Soviet events can scarcely be exaggerated. No one can predict what will finally be the exact number of human victims. Thirty- one lives were lost immediately. Hundreds of thousands of Ukrainians, Russians, and Belorussians had to abandon entire cities and settlements within the thirty-kilometer zone of extreme contamination. Estimates vary, but it is likely that some 3 million people, more than 2 million in Belarus' alone, are still living in contaminated areas. The city of Chernobyl' is still inhabited by almost 10,000 people. Billions of rubles have been spent, and billions more will be needed to relocate communities and decontaminate the rich farmland.

Chernobyl' has become a metaphor not only for the horror of uncontrolled nuclear power but also for the collapsing Soviet system and its reflexive secrecy and deception, disregard for the safety and welfare of workers and their families, and inability to deliver basic services such as health care and transportation, especially in crisis situations. The Chernobyl' catastrophe derailed what had been an ambitious nuclear power program and formed a fledgling environmental movement into a potent political force in Russia as well as a rallying point for achieving Ukrainian and Belorussian independence in 1991. Although still in operation, the Chernobyl' plant is scheduled for total shutdown before the year 2000. The power station will be replaced by a thermal energy giant.

Saturday, June 26, 2010

sacking 499.sac.018 Louis J. Sheehan, Esquire

BODY: PART II THE EXODUS


The Habiru sacked some supply cities to gather weapons, food, silver and gold for their escape. The materials weren’t given: they were taken at the point of a sword.

Remember, the Habiru were known for their military skills.

[SHOW POWERPOINT 8: EXODUS 12:35 – 36.]


To avenge the sacking of his cities, the Pharaoh sent a portion of his army to punish the Habiru.

The Habiru moved south

[SHOW POWERPOINT 9: EXODUS 13-20 – 22]


into the area that Moses had spent “40” years in exile for having killed an Egyptian. Moses knew the terrain well as well as the flood tides.

Friday, May 14, 2010

artist 881.art.003 Louis J. Sheehan, Esquire

Growing up as a young girl in southern California, Laurel was the child on the block who brought everyone together through the world of imagination. Frequently hospitalized because of a rare bone disease, osteopetrosis, young Laurel would make things happen while recovering in the hospital-creating stories and making small gifts to cheer up the other patients. At the age of seven she was already spiritually precocious, using her physical obstacles as stepping stones to her inner strengths.
As a young woman, Laurel saw intrinsic beauty in the streets. She collected stones, bones, beads, and coins, joined them together, then polished them and wore her creations. When passersby admired a piece of her jewelry, she responded by giving it to them. People identified with and valued the kind of global spirit her work expressed, and soon she was able to sell the pieces she created.
This self-taught artist has since expanded her design to coffee mugs, clothing, tote bags, prints, fabric, buttons and note cards through The Laurel Burch Design Studio. Laurel considers herself to be more of a folk artist than a designer, creating symbols and myths that communicate universally. She paints images that represent her own values, yet at the same time provide a bridge between cultures, and honor the common ground.
The whole purpose of my art is to express beauty and meaning, and most of all connect people to one another in special ways.
Laurel furthers this commitment through her involvement within the community. She contributes her talents to causes supporting children, the disabled, animal welfare, disease prevention, and global conservation.
The strong, uplifting spirit of Laurel Burch is evident in her art and in her life. “I have had to overcome such an enormous number of obstacles that I have developed a belief system which allows me to feel like I can accomplish almost anything. Of course, I can’t, but sometimes the courage to say ‘I can' is all it takes.”